Brojo Bhumi is set up by Acharya Bibekananda Goswami-the great visionary monk of the Sangha
Acharya Bibekananda Goswami of Brojo Bhumi is a person of great foresight and determination.
Brojo Bhumi is doing yeoman’s service by upbringing about 50 boys drawn from the poorest of the poor family – mostly being orphan and rendering basic schooling in the Boys’ Home.
The Brojo Bhumi also runs an Old Age Home at a very nominal charge which not only provides a good shelter but also feeds them with good fooding so that at the fag end of life these old people realize that they are well secured and maintained with peace.
The Brojo Bhumi operates a Charitable Dispensary and maintains one Ambulance for the benefit of local people apart from the inhabitants of the boys’ home and old age home and staff of the Brojo Bhumi.
We are inspired those people , who trying for livelihood.We help people those who actually needy.Shelter less child,Shelter less Family , old people and many more..
May this central point of the great mission of ACHARYA BIBEKANANDA GOSWAMI—the focal point of the life of the Spirit in this universe—be the object of our contemplation on this auspicious day.
The great significance of his mission in this world is to be the object of our contemplation. This would be perhaps the greatest service that his humble followers and disciples would offer at his holy feet as their placebecause no service to the Guru can be regarded as perfect, as complete, as to attune the inner being of oneself with the intention of the Guru. Physical service and the external forms of service are there; but when there is no inner attunement with the purpose, the intention and the meaning of the vision of the Guru, physical service becomes inadequate and does not serve its purpose. So together with the fervour and devotion to the outer forms which his great mission has taken as this Divine Life Society—service to humanity through cultural revival, etc.—we would do well to focus our attention on the central point of his mission, which is the be-all and end-all, we may say, of his entire life and the whole gamut of his activities and works in this world.
We may simply say that Gurudev ACHARYA BIBEKANANDA GOSWAMI was one of the greatest personalities of our times, a stalwart of the spirit whose main teaching was the lesson that he imparted concerning the goal of life. All other functions, all other works, duties and activities contribute to the fulfillment of this spiritual purpose which is struggling to gradually unfold itself through the personality of man. This is a very important point which he came to emphasis in our lives, lest we should forget its meaning, its importance, lest we should mistake it for one of the several functions and duties of our life. It is not one of the functions of life. It is the only function of life as a whole, of which other functions are auxiliaries, accessories, preparations and contributory values.
He is yet alive. No one but he, nothing but his invisible hands could be responsible for the increasing rapidity of the movement and work of The Divine Life mission. It is continuing in leaps and bounds, we may say. He has withdrawn himself from one form and entered into another form. Change of form is not destruction of personality; it is only a difference introduced into the mode of working of the very same power and force. Immanence is his form at present.
In this immanent form of his spiritual personality, he works through us, speaks through us, drives us, sustains us. The Divine Life Society itself is a wonder. It is a miracle. Many disciples, many admirers of this Society have asked: “Did Swamiji work miracles? Did he work wonders in this world, as we hear of in connection with the lives of great Masters?” What could be a greater wonder, a greater miracle than the existence of this Society itself—the way in which it works and the effect which it has produced upon the mind of mankind, the transformation that it has brought about in the hearts of people, and the emphasis that it has laid on the importance of the life of the spirit? What can be a greater wonder than the incarnation of the Spirit itself in the heart of man? This miracle he has worked, and he is working. We are indeed happy. We are blessed.
